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<oembed><version>1.0</version><provider_name>KaLabs</provider_name><provider_url>https://karthicklakshmanan.com</provider_url><author_name>karthick</author_name><author_url>https://karthicklakshmanan.com/index.php/author/karthick/</author_url><title>Introduction - KaLabs</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="CWY4UDo5sB"&gt;&lt;a href="https://karthicklakshmanan.com/index.php/docs/raag/raag-brindavani-saarang/introduction/"&gt;Introduction&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://karthicklakshmanan.com/index.php/docs/raag/raag-brindavani-saarang/introduction/embed/#?secret=CWY4UDo5sB" width="600" height="338" title="&#x201C;Introduction&#x201D; &#x2014; KaLabs" data-secret="CWY4UDo5sB" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script&gt;
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</html><description>Brindabani Sarang is a&#xA0;Kafi&#xA0;thaat&#xA0;raga. It was created by&#xA0;Swami Haridas. The associated mythology being that he brought Lord&#xA0;Krishna&#xA0;to earth by singing this raga who took the form of an idol which can still be seen in&#xA0;Mathura. One of the famous Ragas for the Sarang&#xA0;raagang, it is a popular&#xA0;raag&#xA0;of this family, together with Shuddha Sarang, and Madhyamad Sarang. The name Brindavani Sarang is a testament to its popularity in the region around Mathura. The notes&nbsp;Ga&nbsp;and&nbsp;Dha&nbsp;are not used in this raga. A characteristic of all Sarang is the way&nbsp;Rishab&nbsp;(Re) is sung. The Rishabh is not accorded embellishments, so it is sung without any&nbsp;meen&#x1E0D;&nbsp;of adjacent&nbsp;swaras neither with any&nbsp;andolan. This preeminence of Re makes the&nbsp;swar&nbsp;the&nbsp;vadi&nbsp;of this Raga as also for all other varieties of this family (raagang). Another dominant phrase is Sa &#x2013; Ni &#x2013; Pa, also used in many other ragas, notably the popular Kanhada family. The distinguishing factor being that the Ni in Kanhada&#x2019;s S-N-P takes a&nbsp;ka&#x1E47;&nbsp;of the Pa (of&nbsp;uttarang), with a&nbsp;ghasee&#x1E6D;a&nbsp;effect, whereas the Ni of Sa-Ni-Pa in Sarang is rendered pure. Brindavani Sarang&#x2019;s classification in thaat Kaafi is peculiar as it uses the shuddha form of &#x201C;Ni&#x201D; in its Aaroha, whereas the&#xA0;komala&#xA0;form of &#x201C;ni&#x201D; and &#x201C;ga&#x201D; is the main characteristic of the [&hellip;]</description></oembed>
